Archive for National Info

Humanism for kids was published on the website of Suffolk Humanists and Secularists and written by Margaret Nelson. It was delivered as a talk by Margaret in a school.


By Margaret – Posted on 28 May 2010 

An introduction to Humanism for kids (and anyone else who’s interested).

How did it all begin? Where did we come from?

Thousands of years ago, there were fewer people than there are today – about a million on the whole planet in 10,000 BC, after the last Ice Age. Today there are over 6.8 billion people – that’s 6,800 times more than there were. Human beings were widely scattered in small groups thousands of years ago, so they rarely came across anyone from outside their own tribe or community. They made up stories to explain how they came to be here because they didn’t know what we know now. These stories were handed down from parents to children, and so on. One story began in the ancient city of Babylon, which was where modern Iraq is now. It became so popular that it formed the first chapter of the Bible story of Genesis, where the world was created in seven days. Even today, when we know much more than the Babylonians did about how the world began, some people still believe it’s true. I think the true story is much more interesting.

Since I started this sentence, the Earth has travelled 100 miles around the Sun, the Sun has moved 1,000 miles in its circuit of the Galaxy, and the Orion Nebula has moved 100,000 miles relative to us. In the last few years, NASA (The American National Aeronautics and Space Administration) took a photograph with the Hubble Space Telescope, leaving the shutter open for 10 days. The 10 inch square photograph is of an area of space which to the naked eye is about the same size as a grain of sand viewed from 6 feet away. To cross it at 10 times the speed of light would take 300,000 years. There are about 1,500 galaxies in the picture, each containing billions of stars. And here we are, whirling round a relatively small star, our sun, on a tiny planet in all the vastness of space.

3½ billion years ago, the Earth was uninhabitable. There was nothing here that you’d recognise – no plants, no animals. If we travelled back in time, you and I wouldn’t be able to survive because the air wasn’t fit to breathe and there was no food. Half a billion years later simple organic compounds were formed ― the basis of life. They were just microscopic specks of chemicals. It was a very long time before DNA (deoxyribonucleic acid) evolved, which made more complex life forms possible, but they were such small, primitive life forms that you wouldn’t have been able to recognise them. You might have heard people talking about DNA on TV, in crime or medical dramas.

See clock on homepage of this article

Gradually, over a very long period of time, these small things evolved into creatures that you might have recognised; insects appeared about 300 million years ago. The first dinosaurs didn’t appear until over 250 million years ago. If we represent the history of earth with a diagram of an hour in time ― a clock face ― human beings have only appeared within the last minute or so.

In the beginning there was just space, stars and planets. No one knows exactly how the universe began, but scientists think it just happened with a big bang, billions and billions of years ago. Scientists know a lot more about how life on Earth began, because they’ve found the evidence for what happened. They’ve been able to work out how old the rocks in the Earth’s crust are, and they’ve looked at the stars and seen how they’re formed, and they’ve studied fossils to work out how animals and human beings have changed over the centuries.

The variety of species is amazing. The natural world is amazing and there is still so much more to learn. Humanists use science and reason to understand the universe and how we came to be here. We are amazing. You are amazing

We are different from all the other creatures that live on our small planet. As we’ve evolved, our brains have got bigger and cleverer, though we don’t always use them as well as we should. We can think about all sorts of things, find out all sorts of things, and know all sorts of things. We can make things and destroy things. We can use our imaginations to help us to understand about other people and other creatures.

People like me are called Humanists because we think that we human beings have a special responsibility. As we don’t believe in a supernatural being, a sort of superman, that might come and sort out any mistakes we might make, we think it’s up to us to make the world a better place for each other and for future generations. We don’t think that there’s a life after death, but we do think that the effects of our behaviour can be felt after we’re dead. If we are kind and generous towards other people and try to avoid hurting anyone, they are more likely to think well of us and to remember us with affection. We don’t think you need to believe in a God to be good. People should be good to one another because it’s the right thing to do. Most people know this. Many people, not just Humanists, follow the Golden Rule.

The Golden Rule has been part of the teachings of many societies and religions, as well as Humanism. There are different versions of it but they all mean the same thing. These are some of them:

  • Do as you would be done by.
  • Treat other people as you would like to be treated yourself.
  • Don’t treat others as you wouldn’t like to be treated.
  • You should always ask yourself what would happen if everyone did what you are doing.

Humanism isn’t a religion; it’s a way of life for people who live without religion. Many people are Humanists without realising it, because they don’t know it has a name. They hear about what it means and they’ll say, “That’s how I feel!” Although only a small number join a Humanist organisation, many more live as Humanists.

There are local groups of Humanists. There’s a British Humanist Association, and there are Humanist organisations in other countries too. There’s an International Humanist & Ethical Union.

The history of Humanism goes back over 2,500 years, to great thinkers of ancient Greece and the Far East. There have been people who think like us for a very long time, but as we’ve learned more, we’ve changed our ideas, mostly because of what we’ve learned about the world from scientists and other great thinkers. That’s essentially what Humanists do; we think a lot, we ask questions, we work things out for ourselves, and we try to live good lives.

The international symbol of Humanism is the Happy Human. What do you think it looks like? You can findit on the front page of this website.

One of the ways some of us try to help other people is by providing rite of passage ceremonies. A rite of passage is an event or ceremony that marks a stage in someone’s life; a birth, a wedding, or a a funeral. There’ve been rites of passage for a very long time, since before Christianity and the other main religions began, because people have always wanted to celebrate these special events and show they care. So what do you do if you’re not religious? People used to think that you had to be baptised or married in church, because that’s all most people knew about. They thought you could only have a funeral with a religious minister. Now more and more people who live without religion know that they can choose to have ceremonies without hymns or prayers or Bible readings, so they do.

You can do these things yourself, or you can hire someone to lead a ceremony for you. Humanist Celebrants lead baby-namings, weddings and funerals for people, without religion. Baby-namings are the equivalent of a christening or baptism. Have any of you been to a rite of passage ceremony? What sort? What was it like?

A lot of people like to ask what Humanists do at Christmas, as we don’t believe in God. Most of us do much the same as everyone else, apart from going to church – and a lot of people don’t go to church anyway. We have presents and parties and good food and drink, and we get together with our families. Most of us try not to go mad and not to spend too much money – we just enjoy ourselves. What religious people may not know is that Christmas is celebrated at around the time of the shortest day of the year, the midwinter solstice, which falls on 21st December. Humans have been celebrating the solstice all over Europe, Scandinavia and around the Mediterranean Sea since long before the Christians called the midwinter festival “Christmas”. In fact, for the first four centuries of Christianity the church leaders didn’t approve of all the jollity, and didn’t celebrate anything. So while other people may celebrate the birth of Christ in the middle of winter (which probably isn’t when he was born), we just carry on an ancient tradition because we enjoy it.

Sometimes, people ask us if it isn’t difficult to be a Humanist, because we don’t have a set of rules to obey; we have to work out the answers to our problems ourselves. The trouble with having a set of rules is that the world is changing so fast, they’re not much use if they don’t change too, or they’re soon out of date. We think it’s much better to get into the habit of thinking about what we should or shouldn’t do when we’re young, rather than expecting other people to supply all the answers.

What do you think?

Subject: FULL LIST OF SPEAKERS ANNOUNCED FOR OUR MARCH SEMINAR For

International Women’s Day

A Seminar on Sharia Law

Monday 8 March 2010

6:30-8:30pm

Conway Hall London

 

Biographies of Speakers

Yasmin Alibhai-Brown is a journalist and Chair of British Muslims for Secular Democracy. She grew up in Uganda and completed her M.Phil. in literature at Oxford in 1975. She has written for major newspapers and magazines in the U.S.A. and U.K., and is now a regular columnist for The Independent and the Evening Standard. She is also a radio and television broadcaster and author of several books, including: No Place Like Home, an autobiographical account of a twice- removed immigrant; Who Do We Think We Are? on the state of the nation; and After Multiculturalism, which looks at the globalised future. From 1996 to 2001 she was a Research Fellow at the Institute for Public Policy Research. She is also a senior fellow at the Foreign Policy Centre. In June 1999, she received an honorary degree from the Open University for her contributions to social justice. She is a Vice President of the United Nations Association, UK, and a special ambassador for the Samaritans.

 Yassi Atasheen is the Legal Coordinator for the One Law for All Campaign against Sharia Law in Britain. She is a law graduate from the University of Essex. She studied LLB Law and received her BA in July 2008. She is currently taking a gap year to prepare for the Bar Vocational Course. She plans to pursue a career as a barrister in family and criminal law. Clara Connolly is currently an immigration solicitor. She previously worked at the Commission of Racial Equality and the University of North London on issues relating to equality and discrimination. She has been a feminist activist for many years around issues of domestic violence, abortion for Irish women and the effects of Christian fundamentalism. She is active with Women Against Fundamentalism. David Green is the Director of CIVITAS: The Institute for the Study of Civil Society. He has written a number of books on public policy issues Power and Party in an English City, Allen & Unwin, 1980; Mutual Aid or Welfare State, Allen & Unwin, 1984 (with L. Cromwell); The New Right, Wheatsheaf, 1987; Reinventing Civil Society, 1993; Community Without Politics, 1996; and Individualists Who Co-operate, 2009. In 2006 he wrote We’re (Nearly) all Victims Now: how political correctness is undermining our liberal culture. And in 2009 he edited Music, Chess and Other Sins (a study of Muslim schools in Britain) and Sharia Law Or One Law For All (a study of the growth of Sharia jurisdiction in the UK). He occasionally writes for the newspapers, including in recent years contributions to The Times, the Sunday Times, the Daily Telegraph, and the Sunday Telegraph, and occasionally broadcasts on programmes such as Newsnight, the Moral Maze and the Today programme.

Denis MacShane has been MP for Rotherham since 1994. He worked in the Foreign Office after Labour won power in 1997, first as a PPS and then as a minister, between 2001 and 2005. He was made a privy councillor in 2005 and now represents the UK on the Council of Europe. He is active in European and global policy discussions and writes and speaks on issues in different fora. Rony Miah is a Solicitor, and a Management Committee Member of the Council of Ex-Muslims of Britain. He is also a member if the newly formed Lawyers Secular Society. He has been active in progressing the work of the CEMB for the past two years. He comes from a traditional British/Bangladeshi Muslim background but renounced Islam in early adulthood after studying Islam and its roots. His particular interest lies in the historical origins of Islam and stopping young UK Muslims from veering towards extremism.

 Maryam Namazie is Spokesperson for the One Law for All Campaign, Iran Solidarity, Council of Ex-Muslims of Britain and Equal Rights Now- Organisation against Women’s Discrimination in Iran. She is also National Secular Society’s 2005 Secularist of the Year award winner and an NSS Honorary Associate; Central Committee member of the Worker-communist Party of Iran; Vice President of Gay and Lesbian Humanist Association; Distinguished Supporter of the British Humanist Association, amongst others. Maryam was one of Elle Quebec’s 45 outstanding women of the year in 2007. Her blog has been ranked one of the top 100 atheist blogs. Pragna Patel is a founding member of the Southall Black Sisters and Women Against Fundamentalism. She worked as a co-ordinator and senior case worker for SBS from 1982 to 1993 when she left to train as a solicitor. She has remained active in the group in respect of its policy and campaigning work and has recently returned to SBS as its Director. She has been centrally involved in some of SBS’ most important campaigns around domestic violence, immigration and religious fundamentalism. She has also written extensively on race, gender and religion.

 Fariborz Pooya has an M.A. in Economics from University of London and is head of the Iranian Secular Society, established to bring an end to the control of Iranian public life by religion. He is also one of the founding members and chair of the Council of Ex-Muslims of Britain. He took an active part in the 1978-79 Iranian revolution and opposed the establishment of the Islamic regime in Iran. He left Iran in 1979 and organised opposition to the Islamic regime in the UK and Europe. He currently hosts Secular Society TV on New Channel TV. Fariborz is co-editor of WPI Briefing and has written numerous articles on the role of Islam in maintaining dictatorships in the Middle East.

Yasmin Rehman has worked for more than 20 years on a range of crime reduction issues predominantly violence against women and community cohesion. Yasmin has worked in the private, public (local government) and third sectors during her career. As Director of Partnerships and Diversity with the Metropolitan Police Service, Yasmin had strategic lead for Domestic Violence (DV), Violence against Women (VAW), Hate Crime and Honour based Violence (HBV). She was the Deputy Association of Chief Police Officer (ACPO) lead for Honour based Violence. Yasmin is one of a handful of Police Staff who has held a national policing portfolio role and was the most senior Asian woman in policing in the UK for a number of years. Yasmin has also worked on a number of international projects with agencies in Sweden, USA, Canada, South Africa, India, Pakistan and the United Arab Emirates. She is currently Chair of the Board of Trustees of Domestic Violence Intervention Project (DVIP), a member of Women Against Fundamentalisms (WAF) and a trustee of Searchlight Educational Trust (SET). She is currently a freelance consultant and trainer. Joan Smith is a novelist, columnist and human rights activist. Her columns appear in the Independent, Independent on Sunday and Evening Standard, and she also writes for the Times, Guardian and Sunday Times. She chaired the English PEN Writers in Prison Committee for four years and has advised the Foreign Office on promoting freedom of expression. She is the author of a dozen books, including Misogynies and six novels; the latest, What Will Survive, is set in London and Lebanon. She is an Honorary Associate of the National Secular Society.

Maryam Namazie BM Box 6754 London WC1N 3XX, UK Tel: +44 (0) 7719166731 E: onelawforall@googlemail.com W: http://www.facebook.com/l/0158c;www.onelawforall.org.uk ——————–

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For an exlpanation and overview of the world ‘Brights’ movement please visit

http://www.the-brights.net/

One of the books I read last year was The Tipping Point: How Little Things Can Make a Big Difference by Malcolm Gladwell. The book sets out to explain why Hush Puppies suddenly become popular, why crime rates in New York dramatically fall and, in general, why some trends go exponential.

As one of the Amazon book reviewers puts it,

“The explanation is: if circumstances are right, ideas, behaviour and products can, with the help of the right kinds of people, spread throughout a society like an epidemic.”

My feeling is that the adoption of the word Bright as the term used to describe those of us who live lives free of the supernatural and mystical is very close to the tipping point.

This suspicion was, at least in my mind, confirmed when I saw on 19th December the word used for the first time in The Daily Telegraph. In it, its former editor, Charles Moore, attacked the contemporary application of human rights under which judges ruled that a boy born to a mother before she converted to Judaism was excluded from a Jewish school on racial grounds. He then went on to say “There is now a strong secularist agenda working its way through our public authorities. There is a even a group of militant secularists, preposterously called “Brights”, who want to drive religion out of the public sphere.”

Delighted as I was to see the word in print, I was made well aware of the task we still have to educate others as to our intent and make them realise that being called Muslims, Christians, Jews or Hindus, with all the virtue and moralistic baggage that they imply, is just as preposterous as being called Brights.

With that as our challenge for 2010 may I welcome you to the New Year and wish that it be, for you, a happy and healthy one.

Quentin Brodie Cooper
=====================
UK Brights Coordinator
uk(at)the-brights.net

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We extend a hearty welcome to the new national site on atheism….

http://www.atheismfront.com/

Guess where they found the template for their front page. The group has other strong connections to Berkshire.

What is the Humanist equivalent of

“May God bless her  and all who sail in her………..

Answers on a postcard please …… Good luck anyway.

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www.humanists.110mb.com

e-mail roysaich@humanists.freeserve.co.uk
Telephone: (international code 00 44) 01926 858450

A Disgrace to the BBC and the Open University!

Can you do a history of Britain without mentioning the history of France, Germany or the United States?

Why not, if you can do a history of Christianity without mention of such other territories as the Humanist ethical tradition?

Roy Saich of the above Humanists web site commented on the BBC series A History of Christianity:-

“The series’ presenter Diarmaid MacCulloch, is a professional Christian evangelist and Professor of the History of the Church at St Cross College, Oxford. He has been given, at the expense of tax payers and television license payers, freedom to produce a whole series of programmes lauding Christianity and its survival, with the cynical title A History of Christianity.

“The concluding 60 minute summary programme of the series, supposedly about scepticism to Christian claims, managed to totally ignore people like George Jacob Holyoake, Charles Bradlaugh, Robert Green Ingersoll, and our contemporaries like Richard Dawkins. It covered morality without mentioning David Hume, John Stuart Mill, Sir Karl Popper and Sir Isaiah Berlin and our contemporises like A.C. Grayling.

“It managed to discuss the survival of the religion without even mentioning its wealth and political influence. There was no mention that it avoids the taxes everyone else has to pay and gets huge subsidies for every one of its activities from schools to health service and prison postings.

“Where are the programmes on public television to provide balance to such dissolute material? The BBC and public watchdogs won’t tell us!”

Information about the Humanist ethical tradition is on

www.humanists.110mb.com

The BBC series information is on

http://www.bbc.co.uk/iplayer/episode/b00p90kk/A_History_of_Christianity_God_in_the_Dock/